Tuesday, September 25, 2018

護家協會出席本年9月24日政內局會面之意見書


致 香港特別行政區政府 (添馬添美道2號政府總部東座12)
政制及內地事務局局長 (面呈)
日期:2018924
尊敬的聶德權局長:

護家協會出席本年924日政內局會面之意見書

   本人感謝閣下於本年911日之上註邀約會面信,又得悉貴局今次邀約議員及團體約20個,故謹此函達,期能說明本會對相關議題之意見,以備尊考。順帶一提本會的宗旨是「愛護家庭,建設社會」。

1.   就相關之性傾向及跨性別議題,本會有以下立場:
甲. 我們支持和諧及互讓互諒的社會
乙. 反對為性傾向歧視、性別承認或同性婚姻等議題立法
丙. 反對現階段對相關議題作諮詢

2.   以下是本會相關立場的原因
甲. 香港現時形勢,對家庭及男女婚姻穩定良好發展十分不利,正是內憂外患,例如今天的離婚率十分高企,約為每年(初次)結婚數目的50%以上!又因社會貧富懸殊,工作,養兒育女以至居住,交通及教育都充斥著眾多問題和壓力,加上社會因為政治取態而變得相當分化及對立,可以說若政府一方仍未審時度勢,在已經高漲的壓力氛圍下,做出一些火上加油的行為,如強推甚麼為性傾向歧視和性別承認等諮詢,實屬不智,隨時會引爆一個計時詐彈!

乙. 按優次,政改,23條立法,年龄歧視等都高於所謂性傾向歧視的問題,若要諮詢,倒不如先為政改或年齡歧視等議題諮詢,勿本末倒置地為所謂性傾向問題等諮詢。

丙. 就外國例子,一旦為性傾向以至性別承認等立法,必會觸發社會抗爭和對立,常會造成動盪以至暴力衝突!此外,一旦相關議題立法,必會造成逆向歧視的問題,屆時言論、良心以至信仰自由必受壓制,必會禍及婚姻、教育、經商以至其他相關的所謂平權議題,例如房屋編配、孩子領養及父母權利等的矛盾!

丁. 今天適藉土地及政改諮詢,土地房屋問題迫在眉睫,又碰上山竹的衝擊,交通幾乎癱瘓,都要急於解決,若政府再推出另一個充滿爆炸性的諮詢,恐會生亂!

3.   本會對理順所謂性傾向或跨性別議題之分析
甲. 香港是一個法治社會,其運作有賴行政,立法及司法之三鼎配合,若其中一環出事,必會導致其他2環受害!

乙. 本會曾在臉書﹝FB﹞上向特首進言指出政府要認真以基本法和一國兩制為本,研究和落實行政主導[1](fulfill the Administration's leading edge),好讓三權能有效獨立運作而不分歧,以至能下情上達,政通人和,施政有理、有力及有情,好使市民能以政府為傲,政府能以市民為榮。

丙. 確保香港在過渡時之生活方式得以保存,確立50年不變之內涵,在一國兩制及基本法之基礎上,明確繼續維護男女兩性之秩序,一男一女婚姻的必然性及自然男女婚姻為基礎之家庭價值,以保守香港社會之自然根基能良好運作及發展,同時要小心分析所謂平權問題,勿矯枉過正,以至顛倒是非!

丁. 切勿讓平機會之類的機構胡作非為,因為囫圇吞棗地照抄西歐的一套平權案例以至做法,不論就歷史進程,港人風俗及國體國權都不合宜,若勉強行之(例如強行立甚麼性傾向歧視法,同性婚姻合法化等),只會張冠李戴,不倫不類,更會造成逆向歧視,社會不公,更會分裂社會,敗壞社教!事實上,平機會及近期港大民調有明顯之預設立場,十分不可靠!

4.   略論平機會之問題
甲. 本會曾於201816日向貴局投訴平機會越軌向跨部門性別承認小組遞交未經公眾諮詢及偏頗的意見書,原因如下:
平機會作為監管現行4條歧視條例的法定機構,在未經公眾諮詢和合理的內部協商﹝包括其委員會及政內局的知悉討論﹞,無理由突然間一面倒的跳出來倡議建基於所謂「自我聲明」模式的性別承認制度[2]

乙. 若相關的制度真的被政府採納的話,它必對現行男女秩序作出翻天覆地的影響,例如男女再不會單純地按某人生理性別來分野,這會影響到諸如現行的性別歧視條例的釋義和執行,對於一般的中小企而言,它們將要重新評估就男女性別所作出的安排和義務承擔,例如配偶福利,廁所之設計及數量等等,而教育界亦要重新為男女性別作出劃分標準和安排等等‧‧正是牽一髮而動全身;平機會怎可如此魯莽行事呢?

丙. 平機會近年不時藉不同活動來大力支持所謂同跨運議程﹝LGBT Agenda﹞,實在是居心叵測!例如2014年平機會所做的所謂四合一歧視條例公眾諮詢[3],當中為所謂的「事實婚姻」正名及規範化建議便引起了廣泛之爭論[4]

丁. 平機會歷任主席都被指為用人唯親及有大花筒等問題[5],甚至城大宋立功博士亦指出,平機會主席不斷替換,反映「內部管理好多問題」!

戊. 陳章明於1223日左右仍指性別承認議題在香港太新,亦有爭議性,期望可以從長計議[6]。誰知平機會於201812日發新聞稿及上載2017年尾已提交的性別承認諮詢意見書,竟建議政府採納最寬鬆的自我聲明模式及訂立多項侵害人權的立法措施!突顯其混亂以至陳主席的誠信問題!

5.   略論普通法之問題:
甲. 本會自所謂W婚權案,以至近期QT受養人案及在候審中的MK案,深表憂慮和關注,原因是終審法院一面倒的只強調所謂先例約制原則﹝stare decisis﹞而忽略了香港之獨特性,包括華人文化背境,民意及男女有別,婚姻及家庭之基石等重大元素!令人感慨及唏噓!因基本法已訂明本港可沿用普通法,但終審職能已由英倫交回本港,加上有人大釋法之規定,香港本可仿傚星架坡或大馬,明訂英倫及相關西歐法例只能作為參考,絕不能越過本地司法機構之判斷,更不能與人大釋法相提並論,否則,今天香港名為回歸,然法治仍被大英帝國拖著尾巴而行,何等謬!何等怪誕!

乙. W案中,我們同意陳兆愷法官之判詞[7],即:

(164).  There is no evidence that social attitudes in Hong Kong on the institution of marriage have changed to the extent that this concept of marriage has been abandoned or generally and substantially weakened. As I shall seek to demonstrate later, the traditional concept of marriage was one of the main bases on which the European Court of Human Rights (ECHR) in the cases prior to Goodwin v UK (2002) 35 EHRR 18, held that there was no violation of the right to marry by limiting the institution of marriage to exclude transsexual men and women; and it was the change in this concept in Europe and the UK as perceived by that court which persuaded it to come to a different conclusion in Goodwin.

165.  When the Basic Law was drafted in the 1980s and promulgated in 1990, the meaning of marriage in art 37 must have been informed by the state of the domestic legislation at the time. (See the relevance of the state of domestic law as part of the context for interpretation of a constitutional provision in Chong Fung Yuen v Director of Immigration (2001) 4 HKCFAR 211.) The right to marry under that article was clearly intended to refer to the right to marry of a man and woman as it was then understood. The case law and statute law have adopted the Corbett approach, i.e. applying only the biological criteria, in deciding whether a party to a marriage is a man or woman. That was the basis of the right to marry intended to be protected under art 37 when it was drafted/adopted and promulgated.

170.  Until the present case, the position has always been that the right to marry protected under art 37 is understood to refer to the right to marry under the current legislation which was based on the Corbett approach. While a constitutional provision can be given an updated meaning if the circumstances so require, there must be strong and compelling reasons for the Court now to depart from what has been generally understood to be the law on a matter as fundamental as the marriage institution which has its basis in the social attitudes of the community. A firm line has to be drawn between giving an updated interpretation to a constitutional provision to meet the needs of changing circumstances on the one hand and making a new policy on a social issue on the other. The latter is not the business of the court. For the former function, the court must be satisfied that there is sufficient evidence to show that the present circumstances in Hong Kong are such as to require the court to construe art 37 differently from the law which formed the basis on which this article was drafted/adopted.  In my view, in the absence of such evidence, the Court should not invoke its power of constitutional interpretation to make such a radical change.

其中170段的結論,即「法庭不應行使其憲法詮釋權力來作出如此激進之改變」,可說是鏗鏘有聲,真是震聾發聵!

本會謹此誠懇建議閣下,切密輕信荒渺無憑之聲稱或見解,所謂心病還需心藥醫,對於一些科學尚未有共識或在醫學上成疑以至是不明之現象或性傾向等問題,政府理應帶頭研究及提供因應其病理需要之跟進治療和協助,而非透過立法來強逼社會迎合某一小撮人士之訴求,再者,若政府認同本會之見解,理應在相關法律爭訟中早作準備,以釋法解決問題。祈為鑑亮,順祝
台安

護家協會 會長黎浩華上

Saturday, July 28, 2018

On United Nations Human Rights Council Universal Periodic Review


To:
(1)  Secretary for Constitutional and Mainland Affairs
12/F, East Wing, Central Government Offices,
2 Tim Mei Avenue, Tamar,Hong Kong 
(Attention: Team 5)

(2)  Council Business Division 2
Legislative Council Secretariat
Panel on Constitutional Affairs
Legislative Council
7 May, 2018
PFA’s Submission to the Authority and Legco concerning Report of the Hong Kong Special Administrative Region for the United Nations Human Rights Council Universal Periodic Review (title amended)

Dear Sir/Madam,

1.   This is Parents for The Family Association’s (PFA) supplementary submission regarding the captioned subject to the HKSAR Authority and the Legco panel further to our earlier submission on 12th January 2018. I refer to your paper LC Paper No. LC Paper No. CB(2)1265/17-18(01) for discussion on 30 April 2018 which concerns “List of outstanding items for discussion”. Among which, the paragraph with the heading “Submission of reports by the Hong Kong Special Administrative Region Government to the United Nations under international human rights treaties” attracts our attention. After some web search effort and noting from your relevant documents, we come across the mechanism of Universal Periodic Review under the ambit of which Secretary for Constitutional and Mainland Affairs is coordinating the current consultation and the drafting of the concerned review report.

2.  Having downloaded the background UN Human Rights Council (HRC) document[1] RES 5/1, we note from it the following paragraph as follows:
3.    The universal periodic review (UPR) should:
(a) Promote the universality, interdependence, indivisibility and interrelatedness of all human rights;
(b)   Be a cooperative mechanism based on objective and reliable information and on interactive dialogue;
(c)   Ensure universal coverage and equal treatment of all States;
       ……….
(g)   Be conducted in an objective, transparent, non-selective, constructive, non‑confrontational and non‑politicized manner;

3.    Let me first state here that PFA’s slogan is “Love your family and contribute to your society”. Regarding the UN HRC document (RES 5/1), we have the following comments:
a.         While 3(a) of RES 5/1 claims that they would promote the indivisibility and interrelatedness of all human rights, there are situations where different kinds of rights do conflict with one another. For instance, the recent development of transgender rights does clash with that of the gender rights of women in UK[2]. Other examples include reverse discrimination cases concerning the restriction of religious freedom and free expressions against same-sex marriages, sexual orientation and transgenderism[3].

b.         3(b) of RES 5/1 asserts a cooperative mechanism based on objective and reliable information for the UPR. However, we note in HK that the surveys and forums organized or run by the pro-LGBT organizations (e.g. the Equal Opportunities Commission (EOC)) have a marked tendency towards biasedness as well as unsound information or data. I would like the HKSAR government to take note of it and help advance our question of how the UN Human Rights Commission can maintain a valid cooperative mechanism giving the aforesaid shortfall and partiality to the concerned agencies.

c.          It is admirable to note in 3 (c) of RES 5/1 that the UPR will ensure universal coverage and equal treatment of all States. Nevertheless, we doubt very much such a claim. The reason is quite straightforward as the UN is well known for its internal competition and conflicts among the participating nations, especially the leading powers in manipulating UN deliberation and decisions. For instance, the US was free from UN’s sanction with its unsanctioned Operation Desert Storm (17 January 1991 – 28 February 1991) against Iraq in response to Iraq's invasion and annexation of Kuwait. One should note that Iraq had been openly condemned by the UN of its invasion while the US simply ran free. This is not only unfortunate but unjust and unfair.

d.         We agree that any valid and well-intended action should be conducted in an objective, transparent, non-selective, constructive, non‑confrontational and non‑politicized manner as per 3 (g) of RES 5/1. Unfortunately, the state of matters surrounding the UPR and its agenda is often filled with internal and external disputes, confrontations and politicized advocacy. With HK as an example, the LGBT camp has been seen very active in bringing about judicial reviews and legal appeals of such cases conducive to major social controversies and disharmony. For instances, we have seen in January 2018 that 3 so-called transgender complainants, who have undergone only partial sex reassignment surgery, made claims by filing judicial reviews in the high court against the rejection to recognize them as trans-males by HK’s authority (Q v. Commissioner of Registration – HCAL 229/2015, R v. Commissioner of Registration – HCAL 154/2017, TSE, Henry Edward v Commissioner of Registration – HCAL 189/2017). Should their cases be allowed, the existing gender definition and order would be overturned without consulting and negotiating with the general public in HK. Their acts are considered radical and extreme which might trigger legislating from the bench should the judgments were dealt with in a surprising and pro-LGBT manner! Indeed, HK is not alone in terms of such activism aiming at overturning the conventional order and traditions of a region or country. Some examples will be cited in the following paragraphs.

e.          PFA would like to comment that ideologies or legislations with an equality label do not always produce true, constructive and non-confrontational equality. It is more often than not, when such equality concerns sexual orientation, gay marriage and transgender rights, that reverse discriminations and inequality would be generated as a result.

4.         The examples pertaining to PFA’s comment in the previous paragraph (3.d.) are many. We would only cite a few in order to illustrate our worry and point. They are:
a)     W.W. Bridal Boutique in Bloomsburg, PA, USA to Close after Deadly Threats: https://radio.foxnews.com/2018/03/30/bridal-shop-to-close-after-deadly-threats/)
c)     Teacher accused of 'misgendering' child was told by police that she committed a hate crime: https://www.telegraph.co.uk/education/2018/02/23/teacher-accused-misgendering-child-told-police-committed-hate/)
d)    AFL clears transgender footballer Hannah Mouncey to play in state women's leagues: http://www.abc.net.au/news/2018-02-13/afl-transgender-player-hannah-mouncey-to-play-vflw-football/9443590)
e)     Controversy over Transgender women are welcome in the Ladies’ Pond: http://www.hamhigh.co.uk/news/transgender-women-are-welcome-in-the-ladies-pond-say-hampstead-heath-swimmers-1-5339359)
f)      The Ashers Baking Company's case (religious freedom vs inequality accusation): https://www.christian.org.uk/case/ashers-baking-company/
It is sad and unfortunate to say that we can easily add similar cases to our list. For instances, there are many other relevant cases as registered at https://blog.scs.org.hk/category/逆向歧視/ To sum up, we do think that we have illustrated our worry and point with the above citations. We would summarized our observation by pointing out that the UN HRC’s UPR principles are far from what they claim to be fair, constructive and non-confrontational. Indeed, they are unrealistic and often biased towards the LGBT agendas.

5.    We wish to reiterate our former opinion of 12 Jan 2018 as per para. 3.d. in our previous submission, namely, Hong Kong is mainly a Chinese society and has returned to China since 1997. We are now under the One Country Two Systems constitutional setup. It is something unprecedented and unique in the world. The existing UN system with its instruments are mainly designed for independent countries having an undeniable presence and influence from the major western countries and principalities ever since its establishment[4] on 24 Oct. 1945. Such a background has complex implications for UN’s neutrality and unbiasedness. As a result, many of its proclamations and instruments were not and have not been fully recognized or enacted by any particular country in the world. Accordingly, there is NO reason why HK should follow a strict and verbal adherence to the UN instruments or charters even though HK was signed into a number of its conventions by our former sovereign state (i.e. UK).

6.     As a matter of fact, UN is subjected to a number of controversies and criticisms ever since its establishment in 1945. It is stipulated in Article 2 of the UN Charter that:
1. All the member states are equal.
2. The member states shall fulfill their obligations to the UN honestly.
………., and
7. No member state shall interfere in the internal affairs of any other state.

The reality is UN lacks adequate funds to meet all its objectives. The 5 permanent members of the UN Security Council have disproportional influences over UN decisions. Some critics have attributed the UN deficiency to its cumbersome and excessive bureaucracy. Probably the most controversial issue with the United Nations is the Oil-for-Food scandal[5]. It is sufficient to state here that UN’s performance and credibility are at risk while UN does has an aspiration and profound goal for maintaining world peace and safe-guarding humanity with a set of common principles. As a contrast, we find the former Chinese premier Chou En-lai’s Five Principles of Peaceful Coexistence[6] much more agreeable, realistic and helpful in solving international disputes. One can also refer to the Guardian’s report[7] entitled “70 years and half a trillion dollars later: what has the UN achieved?” for a more in-depth look at the UN problem.

7.     The government’s “Third Report of the Hong Kong Special Administrative Region of the People’s Republic of China in the light of the International Covenant on Civil and Political Rights” (The 3rd Report) (http://www.cmab.gov.hk/doc/en/documents/policy_responsibilities/the_rights_of_the_individuals/ICCPR_3rd_report_en.pdf)
Pertaining to which, we have a special opinion on Article 26: Right to equal protection before the law. We agree to the government’s stance as prescribed in para. 26.10, namely, “at this stage, self-regulation and education, rather than legislation, are the most appropriate means of addressing discrimination in this area. We will continue to address discriminatory attitudes and promote equal opportunities on ground of sexual orientation through public education and administrative means, with a view to 120 fostering in the community a culture of mutual understanding, tolerance and mutual respect.”

8.   PFA wishes to express our deep concern and objection again to the ideas of enacting legislation that specifically prohibits discrimination on ground of sexual orientation and gender identity. We are equally opposed to the legalizing of same sex marriages. The main reasons are as per items (a)-(f) of para. 3 of our earlier submission of 12 Jan. 2018. We would like to emphasize again that marriage between one man and one woman is of paramount importance as it, as an institution, is the foundation of families. In turn, families are the foundation of our society as spelled out in Article 23 of INTERNATIONAL COVENANTON CIVIL AND POLITICAL RIGHTS (ICCPR). Any imprudent and rush effort to interfere or upset the aforesaid marriage institution would result in grave consequences to our society at least in the medium to long term (if not immediate)!

9.     We agree with Legislator Dr. Priscilla Leung’s comment[8] that it is unsuitable to push forward for the so-called anti-discrimination laws on either sexual orientation or other gender equality grounds including transgenderism. Reverse discrimination is certainly one of the drawbacks of such legislation. However, it is even more detrimental to our education system and its autonomy will be at stake. PFA has to point out also that the extended consequences of such anti-discrimination legislation are much more than the average citizen can foresee. With solid and relevant examples from the western world where such legislations are in place, we are worried and agitated to say that the LGBT(+) agendas are catalysts toxic to the natural marriage of one man and one woman. It would overturn the sexual order and deprive parents of our conventional and appropriate rights (right to choose the type of schools for our children, right to know about our children’s privacy for purposes of protection, etc.). For both the religious institutions and the average citizen, the concerned legislation would confine and limit our freedom in terms of speech, conscience and religion. Things as put forward in para. 4 of this submission are typical examples of the various infringing consequences.

10.  We also note that Legislator Mr. Raymond CHAN Chi-chuen urged the government to produce a timetable on enacting the anti-discrimination laws regarding sexual orientation and related LGBT agendas (https://m.youtube.com/watch?v=eVJ9yzLvwNM). We strongly oppose to such a request with the various reasons put forward in this submission, especially those highlighted in the previous paragraph.

11. PFA would reiterate again that the government should conduct an independent review and scrutiny by relevant independent experts on the legitimacy of the content of so-called discrimination law review (DLR) and consultations done by the Equal Opportunities Commission (EOC) to see if the EOC has any ultra vires motions or unjustifiable actions in producing the relevant DLR reports. We would urge the government to take a proactive stance to bring about well-intended peer review to scrutinize the operation and mandate of EOC. For instance, Dr. Alfred Chan, the chairman of EOC, has been criticized and involved in a number of allegations. The following links are brief reports for reference:
It is worth noting that Dr. Alfred Chan was of the opinion that he and the general public of HK has yet to decide on whether it was right to accept self-declaration as a means of gender identity in a media interview on 23 Dec. 2017. It is just about 10 days away on 2 January 2018 that EOC announced that it supported self-declaration as a means of gender identity[9]. We reason that either Dr. Alfred Chan has changed his mind rapidly or the EOC management was out of his control so that his view is no longer representative. As such, the government has a due responsibility to find out the actual reason behind this weird event. Perhaps, the EOC really needs a timely overhaul.

12.  PFA wish to bring up the importance of Article 27 of the Basic Law guaranteeing HK residents shall have freedom of speech, of the press and of publication; freedom of association, etc. Article 141 of the Basic Law stating that community organizations and individuals may, in accordance with law, run educational undertakings of various kinds in the Hong Kong Special Administrative Region is also relevant. Furthermore, Article 5 states clearly that the previous capitalist system and way of life shall remain unchanged for 50 years in Hong Kong. This promise should include the one man and one woman marriage institution as marriage is the foundation of the natural family which in turn is the foundation of the society. Indeed, both the government and HK citizens should endear and honour the Basic Law as our mini-constitution.

13.    As HK is still subject to the British Common Law practices, we wish to cite Lord Penzance’s classic judicial definition of a “Christian Marriage” in Hyde v Hyde[10] (1866), namely,

  • “Marriage is an institution. It confers a status on the parties to it, and upon the children that issue from it. Though entered into by the individuals, it has a public character. It is the basis upon which the framework of the civilized society is built;”
Lord Penzance rightly and sharply pointed out the importance of marriage as a foundation of the society. Besides, it is through marriage that our children are to be born and bred legally. Thus, the family arising from such natural marriages would be the core and facility for reproduction, education and upbringing of our children who would become the successors of the human society at large.

14.  In terms of child protection, we would opine that the best way to do so is through a positive interaction and promotion in the community level. Thus, the general citizens should have easy access to facilities or organizations designed with a view to promote family values and assist needy families. The average citizen coming of age for marriage should be encouraged to receive marriage counselling and sound family value courses. Such counselling and family value elements could be taught through the education system of HK. As HK is a rather busy and stressful society, post-marriage and family support services should be made available to the needy ones. Hopefully, the society and the average citizen would then be well aware of the importance and contributions of marriage and family to the wellbeing of our society which in turn would increase the sense of belonging of Hong Kong residents. Legal or government control should be seen as the background support and the last resort to uphold child protection otherwise HK will become a very legalistic society where coherence and harmony would likely be superficial and costly. We therefore agree with the authority that there is no need for establishing another human rights institution to duplicate the functions of or supersede the existing human right mechanism in HK (see para. 2.3 of The 3rd Report).

15.    Last but not least, the government should be held accountable for any misleading and false claims or information as submitted by organizations such as the EOC or any person with a personal interest should such claims or information be accepted without vetting or factual verification. In terms of changes especially those radical changes such as gender recognition and the so-called comprehensive sex education as pushed forward by liberal activists from either the UN or the western world, we would humbly request the government to conduct comprehensive scientific and fact finding studies before any official endorsements are granted.

Submitted by

Mr. Howard Lai,
President, PFA
Email: parents4family@gamil.com